S.M. OBERHELMAN, Rhetoric and Homiletics in Fourth-Century Christian Literature. Prose Rhythm, Oratorical Style, and Preaching in the Works of Ambrose, Jerome and Augustine, Atlanta, Ga. 1991. [Eloquentia]

M. OBERLEITNER/F. RÖMER/J. DIVJAK/R. KURZ/D. WEBER/C. WEIDMANN, Die handschriftliche Überlieferung der Werke des heiligen Augustinus 1-7, Wien 1969-1997. [Ciuitate dei (De -); Dialectica (De -); Duas epistulas Pelagianorum (Contra -); Epistulae]

H.A. OBERMAN, Contra vanam curiositatem. Ein Kapitel der Theologie zwischen Seelenwinkel und Weltall, Zürich 1974. [Ars; Curiositas]

V. OBLET, Flatterie: DThC 6 (1947) 19-20. [Adulatio]

D. O’BRIEN, San Agustín y Jámblico. Pondus meum amor meus: Augustinus 26 (1981) 183*-186*. [Anima, animus]

D. O’BRIEN, «Pondus meum amor meus». Saint Augustin et Jamblique: RHR 198 (1981) 423-428. [Amor; Delectatio (delectare)]

D. O’BRIEN, ‹Pondus meum amor meus› (Conf. XIII 9.10): saint Augustin et Jamblique: StPatr. 16 (1985) 524-527. [Creatio, creator, creatura]

M.B. O’BRIEN, Titles of Address in Christian Latin Epistolography to 543 A.D., Diss. Washington, D.C. 1930. [Epistulae]

W.J. O’BRIEN, The Liturgical Form of Augustine’s Conversion Narrative and Its Theological Significance: AugStud 9 (1978) 45-58. [Confessiones]

U. OCCHIALINI, La speranza della Chiesa pellegrina. Teologia della speranza nelle «Enarrationes in Psalmos» di S. Agostino, Assisi 1965. [Ecclesia; Enarrationes in Psalmos B]

C. OCKER, Augustine, episcopal interest, and the papacy in Late Roman Africa: JEH 42 (1991) 179-201. [Episcopus (episcopatus)]

R.J. O’CONNELL, Ennead VI, 4 and 5 in the Works of Saint Augustine: REAug 9 (1963) 1-39. [Commune – proprium; Deus]

R.J. O’CONNELL, The Enneads and St. Augustine’s Image of Happiness: VigChr 17 (1963) 129-164. [Beatitudo]

R.J. O’CONNELL, The Plotinian Fall of the Soul in St. Augustine: Traditio 19 (1963) 1-35. [Animae quantitate (De -); Caro – spiritus; Confessiones]

R.J. O’CONNELL, The Riddle of Augustine’s «Confessions». A Plotinian Key: IPhQ 4 (1964) 327-372. [Confessiones; Exercitatio animi]

R.J. O’CONNELL, Alypius’ «Apollinarianism» at Milan (Conf. VII, 25): REAug 13 (1967) 209sq. [Alypius; Christus]

R.J. O’CONNELL, St. Augustine’s Early Theory of Man, A.D. 386-391, Cambridge, Mass. 1968. [Anima, animus; Augustinus (uita); Beata uita (De -); Christus; Commune – proprium; Corpus; Creatio, creator, creatura]

R.J. O’CONNELL, St. Augustine’s Confessions. The Odyssey of Soul, Cambridge, Mass. 1969. [Augustinus (uita); Confessiones]

R.J. O’CONNELL, Pre-existence in Augustine’s Seventh Letter: REAug 15 (1969) 67-73. [Anima, animus; Cognitio; Epistulae Ep. 7]

R.J. O’CONNELL, Augustine’s Rejection of the Fall of the Soul: AugStud 4 (1973) 1-32. [Anima, animus]

R.J. O’CONNELL, Confessions VII,IX,13-XXI,27. Reply to G. Madec: REAug 19 (1973) 87-100. [Christus]

R.J. O’CONNELL, Art and the Christian Intelligence in St. Augustine, Oxford 1978. [Ars; Creatio, creator, creatura; Disciplinae liberales]

R.J. O’CONNELL, Pre-Existence in the Early Augustine: REAug 26 (1980) 176-188. [Anima, animus; Cognitio]

R.J. O’CONNELL, The God of Saint Augustine’s Imagination: Thought 57 (1982) 30-40. [Deus]

R.J. O’CONNELL, The Origin of the Soul in Saint Augustine’s Letter 143: REAug 28 (1982) 239-252. [Anima, animus; Epistulae Ep. 143]

R.J. O’CONNELL, Isaiah’s Mothering God in St. Augustine’s Confessions: Thought 58 (1983) 188-206. [Esaias]

R.J. O’CONNELL, Saint Augustine’s Platonism, Villanova, Pa. 1984. [Creatio, creator, creatura]

R.J. O’CONNELL, The Fall of the Soul in the Confessions: CIA 2,45-58. [Confessiones]

R.J. O’CONNELL, Soundings in St. Augustine’s Imagination, New York 1994. –

W.R. O’CONNOR, Augustine’s Philosophy of Love, Diss. Fordham Univ., New York 1982 (masch.-schr.). [Doctrina christiana (De -)]

W.R. O’CONNOR, The Uti/Frui Distinction in Augustine’s Ethics: AugStud 14 (1983) 45-62. [Caritas]

G.J.P. O’DALY, Plotinus’ Philosophy of the Self, Shannon 1973. [Anima, animus; Cogitatio; Cognitio]

G.J.P. O’DALY, Did St. Augustine Ever Believe in the Soul’s Pre-Existence?: AugStud 5 (1974) 227-235. [Anima, animus; Cognitio; Confessiones]

G.J.P. O’DALY, Anima, error y falsum en los primeros escritos de san Agustín: Augustinus 26 (1981) 187*-194*. [Error, falsitas]

G.J.P. O’DALY, Augustine on the Origin of Souls: Platonismus und Christentum. Festschrift für H. Dörrie, Münster 1983, 184-191. [Anima, animus; Anima et eius origine (De -); Confessiones]

G.J.P. O’DALY, Aeternitas: AL 1 (1986-1994) 159-164. [Cognitio; Deus]

G.J.P. O’DALY, Anima, animus: AL 1 (1986-1994) 315-340. [Anima et eius origine (De -); Animae quantitate (De -); Caro – spiritus; Cogitatio; Cognitio; Confessiones; Corpus; Creatio, creator, creatura; Definitio; Difficultas]

G.J.P. O’DALY, Appetitus: AL 1 (1986-1994) 420-423. [Cibus – potus]

G.J.P. O’DALY, Ciuitate dei (De -): AL 1 (1986-1994) 969-1010. [Creatio, creator, creatura; Cultus]

G.J.P. O’DALY, Augustine’s Philosophy of Mind, London 1987. [Anima, animus; Caro – spiritus; Cogitatio; Cognitio; Corpus; Daemon(es); Definitio; Dialectica (De -); Dialectica, dialecticus; Diuinatio; Elementum; Epicurei, Epicurus; Error, falsitas; Euodius]

G.J.P. O’DALY, Hierarchie: RAC 15 (1991) 41-73. [Elementum]

G.J.P. O’DALY, Hierarchies in Augustine’s Thought: From Augustine to Eriugena. Essays on Neoplatonism and Christianity in Honor of J. O’Meara, Washington, D.C. 1991, 143-154. [Creatio, creator, creatura]

G.J.P. O’DALY, Augustine’s City of God: A Reader’s Guide, Oxford 1999. [Eusebius Caesariensis episcopus; Fatum]

G.J.P. O’DALY/L. VERHEIJEN, Actio-contemplatio: AL 1 (1986-1994) 58-63. [Cognitio]

G.J.P. O’DALY/A. ZUMKELLER, Affectus (passio, perturbatio): AL (1986-1994) 166-180. [Cupiditas]

A.G. ODEN, Dominant Images for the Church in Augustine’s «Enarrationes in Psalmos»: A Study in Augustine’s Ecclesiology, Ann Arbor, Mich. 1994. [Ecclesiae figurae; Enarrationes in Psalmos B]

E. ODER, Adler: RE 1,1 (1893) 371-375. [Aquila]

J.J. O’DONNELL, The Inspiration for Augustine’s De civitate Dei: AugStud 10 (1979) 75-79. [Ciuitate dei (De -)]

J.J. O’DONNELL, Augustine’s Classical Readings: RechAug 15 (1980) 144-175. [Ciuitate dei (De -)]

J.J. O’DONNELL, Augustine, Boston, Mass. 1985. [Augustinus (uita)]

J.J. O’DONNELL, Augustine, Confessions 1-3, Oxford 1992. [Culpa; Disciplinae liberales; Doctrina]

J.J. O’DONNELL, Confessions 3. Commentary on Books 8-13. Indexes, Oxford 1992. [Esaias]

O. O’DONOVAN, The Problem of Self-Love in St. Augustine, New Haven, Conn./London 1980. [Adam; Appetitus; Caritas; Dilectio; Doctrina christiana (De -); Fide spe et caritate (De - )]

O. O’DONOVAN, Usus and Fruitio in Augustine, De doctrina christiana I: JThS 33 (1982) 361-397. [Caritas; Doctrina christiana (De -)]

O. O’DONOVAN, Augustine’s City of God XIX and Western Political Thought: Dionysius 11 (1987) 89-110. [Ciuitate dei (De -)]

W.B. O’DOWD, The Development of St. Augustine’s Opinions on Religious Toleration: IThQ 14 (1919) 337-348. [Coercitio]

A. ÖNNERFORS, Über Walahfrid Strabos Psalter-Kommentar: Literatur und Sprache im europäischen Mittelalter. Festschrift für K. Langosch, Darmstadt 1973, 75-121. [Enarrationes in Psalmos A]

A. OEPKE, Ékstasiß, ™císthmi: ThWNT 2 (1935) 447-457. [Ecstasis]

O.G. OEXLE, Tria genera hominum. Zur Geschichte eines Deutungsschemas der sozialen Wirklichkeit in Antike und Mittelalter: Institutionen, Kultur und Gesellschaft im Mittelalter. Festschrift J. Fleckenstein, Sigmaringen 1984, 483-500. [Excidio urbis Romae (De -)]

G. OGGIONI, Il problema dell’educazione religiosa: la ricerca del metodo didattico (De Catechizandis rudibus): S. Agostino educatore, Pavia 1971, 75-98. [Exhortatio]

R.M. OGILVIE, The Library of Lactantius, Oxford 1978. [Ciuitate dei (De -)]

S. OGURA, L’ordo amoris: HUSLit 36 (1976) 49-68. [Caritas]

K.-H. OHLIG, Woher nimmt die Bibel ihre Autorität? Zum Verhältnis von Schriftkanon, Kirche und Jesus, Düsseldorf 1970. [Canon scripturarum]

K.-H. OHLIG, Die theologische Begründung des neutestamentlichen Kanons in der alten Kirche, Düsseldorf 1972. [Canon scripturarum]

K.-H. OHLIG, Canon scripturarum: AL 1 (1986-1994) 713-724.

D. OHLMANN, De s. Augustini dialogis in Cassiciaco scriptis, Argentorati 1897. [Beata uita (De -); Cassiciacum]

D. OHLMANN, Die Stenographie im Leben des hl. Augustinus: ASt 56 (1905) 273-279.312-319. [Alypius; Cassiciacum]

F. OHLY, Hohelied-Studien. Grundzüge einer Geschichte der Hoheliedauslegung des Abendlandes bis um 1200, Wiesbaden 1958. [Columba]

F. OLCK, Biene: RE 3,1 (1897) 431-450. [Apis]

F. OLCK, Esel: RE 6,1 (1907) 626-676. [Asinus]

L. OLDANI, Due vescovi santi a confronto: S. Ambrogio e S. Agostino. Atti della Settimana Agostiniana Pavese 7, Pavia 1979, 9-16. [Ambrosius]

J.S. O’LEARY, Questioning Back. The Overcoming of Metaphysics in Christian Tradition, Minneapolis/Chicago/New York 1985. [Deus]

A. OLIVAR, Quelques remarques historiques sur la prédication comme action liturgique dans l’Eglise ancienne: Mélanges liturgiques offerts à B. Botte, Louvain 1972, 429-443. [Conuersi ad dominum]

A. OLIVAR, La predicación cristiana antigua, Barcelona 1991. [Conuersi ad dominum; Dies dominicus; Episcopus (episcopatus)]

A. OLIVAR, «Ad id quod estis, Amen dicitis». Comunicazione e partecipazione nell’atto liturgico secondo il pensiero patristico: RivLi 80 (1993) 168-179. [Corpus Christi! Amen – Sanguis Christi! Amen]

D. OLIVIERI, Dizionario di toponomastica lombarda, Milano 21961. [Cassiciacum]

Olympius 2: PLRE 2,801sq. [Bonifatius Cataquensis episcopus]

M. OLPHE-GALLIARD, Contemplation IV A: DSp 2,2 (1953) 1911-1929. [Actio – contemplatio]

J.J. O’MEARA, St. Augustine, Against the Academics. Translated and annotated (ACW 12), Westminster, Md./London 1950. [Academia; Augustinus (uita); Cicero); Error, falsitas]

J.J. O’MEARA, St. Augustine’s View of Authority and Reason in A.D. 386: IThQ 18 (1951) 338-346. [Auctoritas]

J.J. O’MEARA, The Historicity of the Early Dialogues of Saint Augustine: VigChr 5 (1951) 150-178. [Academicis (De -); Alypius; Beata uita (De -); Cassiciacum]

J.J. O’MEARA, «Arripui, aperui et legi»: AM 1,59-65. [Apostolus (apostolatus); Arripui, aperui et legi; Cicero; Confessiones]

J.J. O’MEARA, The Young Augustine. The Growth of St. Augustine’s Mind up to his Conversion, London/New York/Toronto 1954. [Ambrosius; Augustinus (uita); Confessiones]

J.J. O’MEARA, Augustine and Neo-platonism: RechAug 1 (1958) 91-111. [Ambrosius; Animae quantitate (De -); Confessiones]

J.J. O’MEARA, Porphyry’s Philosophy from Oracles in Augustine, Paris 1959. [Ciuitate dei (De -); Corpus; Creatio, creator, creatura]

J.J. O’MEARA, Charter of Christendom: The Significance of the City of God, New York 1961. [Ciuitate dei (De -)]

J.J. O’MEARA, Virgil and saint Augustine. The Roman background to Christian sexuality: Augustinus 13 (1968) 307-326. [Femina]

J.J. O’MEARA, Porphyry’s Philosophy from Oracles in Eusebius’s Praeparatio Euangelica and Augustine’s Dialogues of Cassiciacum: RechAug 6 (1969) 103-139. [Ciuitate dei (De -); Eusebius Caesariensis episcopus]

J.J. O’MEARA, Research Techniques in Augustinian Studies: AugStud 1 (1970) 277-284. [Ambrosius]

J.J. O’MEARA, The Creation of man in St. Augustine’s De Genesi ad Litteram, Villanova, Pa. 1980. [Eua; Femina]

J.J. O’MEARA, The Young Augustine. An Introduction to the «Confessions» of St. Augustine, London/New York 21980. [Creatio, creator, creatura]

J.J. O’MEARA, Parting from Porphyry: CIA 2,357-369. [Dispensatio]

J.J. O’MEARA, La jeunesse de saint Augustin. Introduction aux Confessions de saint Augustin, Fribourg/Paris 21988. [Conuersio]

J.J. O’MEARA, Augustine´s Understanding of the Creation and Fall: Studies in Augustine and Eriugena (ed. by T. HALTON), Washington, D.C. 1992, 233-243 (MaynR 10 (1984) 52-62). [Creatio, creator, creatura; Femina]

J.J. O’MEARA, Porphyry’s Philosophy from Oracles in Eusebius’s Praeparatio Euangelica and Augustine’s Dialogues of Cassiciacum and City of God X: Studies in Augustine and Eriugena, Washington, D.C. 1992, 166-194.340-345 (cf. RechAug 6 (1969) 103-139). [Eusebius Caesariensis episcopus]

M. DE ONZAGUE, Un correspondant de Saint Augustin: Nebridius: AM 1, 93-99. [Epistulae]

J. VAN OORT, Jeruzalem en Babylon. Een onderzoek van Augustinus’ De stad van God en de bronnen van zijn leer der twee steden (rijken), ‘s-Gravenhage 1986. [Babylon(ia); Ciuitas dei]

J. VAN OORT, Augustine and Mani on concupiscentia sexualis: Augustiniana Traiectina, Paris 1987, 137-152. [Concupiscentia]

J. VAN OORT, Jerusalem and Babylon. A Study into Augustine’s City of God and the Sources of his Doctrine of the Two Cities, Leiden/New York/Københaven/Köln 1991. [Ciuitate dei (De -); Exhortatio]

J. VAN OORT, Augustine’s Letters to Firmus (1 A* and 2*) and the Purpose of the De ciuitate Dei: StPatr 27 (1993) 417-423. [Epistulae Ep. 1A*.2*]

S.I. OOST, Galla Placidia Augusta. A Biographical Essay, Chicago/London 1968, besonders 220-224. [Conlatio cum Maximino Arrianorum episcopo]

I. OPELT {f.}, Ciceros Schrift De natura deorum bei den lateinischen Kirchenvätern: AuA 12 (1966) 141-155. [Cicero; Di gentium]

I. OPELT {f.}, Doctrina und doctrina christiana: AU 9,4 (1966) 5-22. [Delectatio (delectare); Doctrina; Doctrina christiana (De -)]

I. OPELT {f.}, Esel: RAC 6 (1966) 564-595. [Asinus]

I. OPELT {f.}, Hieronymus’ Streitschriften, Heidelberg 1973. [Bono coniugali (De -)]

I. OPELT {f.}, Die Polemik in der christlichen lateinischen Literatur von Tertullian bis Augustin, Heidelberg 1980. [Animal; Blasphemia; Calumnia; Ciuitate dei (De -); Doctrina]

I. OPELT {f.}, Augustins Epistula 20* (Divjak). Ein Zeugnis für lebendiges Punisch im 5. Jh. nach Christus: Aug 25 (1985) 121-132. [Epistulae Ep. 20*]

I. OPELT, Aug. Epist.27* Divjak: Ein Schreiben des Hieronymus an Bischof Aurelius von Karthago: Aug (L) 40/41 (1990/1991) 19-25. [Epistulae Ep. 27*]

I. OPELT {f.}/W. SPEYER, Barbar: JbAC 10 (1967) 251-290. [Barbarus]

H. OPPEL, KANWN. Zur Bedeutungsgeschichte des Wortes und seiner lateinischen Entsprechungen (regula, norma), Leipzig 1937. [Canon]

S. OPPERMANN, Schwimmen: KlP 5 (1975) 47. [Balneum, balneae]

Optatus 4: PAC 801sq. [Correctione Donatistarum (De -)]

Optatus 7: PAC 803-805. [Anima et eius origine (De -)]

A.-P. ORBAN, Augustinus und das Mönchtum: Kairos 18 (1976) 100-118. [Clericus (clericatus)]

A.P. ORBÁN, Ursprung und Inhalt der Zwei-Staaten-Lehre in Augustins «De civitate Dei»: ABG 24 (1980) 171-194. [Ciuitas dei; Familia (familiaris, familiaritas)]

M. ORBAN, Le «Pro Archia» et le concept cicéronien de la formation intellectuelle: LEC 25 (1957) 173-191. [Ars]

M.V. O’REILLY, Sancti Aurelii Augustini De Excidio Urbis Romae Sermo. A Critical Text and Translation with Introduction and Commentary, Washington, D.C. 1955. [Ciuitate dei (De -)]

M.V. O’REILLY, Introduction: Sancti Aurelii Augustini De Excidio Urbis Romae Sermo. A Critical Text and Translation with Introduction and Commentary, Washington, D.C. 1955, 1-50. [Excidio urbis Romae (De -)]

T. ORLANDI, Origine e composizione del I libro del De civitate Dei di Agostino: SCO 14 (1965) 120-133. [Ciuitate dei (De -)]

J. OROZ DE LA CONSOLACIÓN, Introducción a una «Theologia» agustino-varroniana, vista desde la «Ciudad de Dios»: CDios 167,1 (1954) 459-473. [Di gentium]

J. OROZ RETA, La retórica agustiniana. Clasicismo y Cristianismo: StPatr 6 (TU 81) (1962) 484-495. [Cicero; Eloquentia]

J. OROZ RETA, La retórica en los Sermones de San Agustín, Madrid 1963. [Cicero; Eloquentia]

J. OROZ RETA, En torno a una metáfora agustiniana: «El puerto de la filosofía»: CDios 181 (1968) 825-844. [Beata uita (De -)]

J. OROZ RETA, Experiencias eclesiales en la conversión de san Agustín: Augustinus 18 (1973) 131-144. [Ecclesia]

J. OROZ RETA, Une polémique augustinienne contra Cicéron. Du fatalisme à la prescience divine: StPatr 17 (1982) 1269-1290. [Fatum]

J. OROZ RETA, Prière et recherche de Dieu dans les Confessions de saint Augustin: StPatr 16,2 (TU 129) (1985) 533-550. [Confessiones]

J. OROZ RETA, San Agustín. Cultura clásica y cristianismo, Salamanca 1988. [Augustinus (uita); Baptismus paruulorum]

J. OROZ RETA, De l’illumination à la déification de l’âme selon saint Augustin: StPatr 27 (1993) 364-382. [Deificare]

J. OROZ RETA, La gratia victrix o la delectatio caelestis en la conversión cristiana: CDios 208 (1995) 831-847. [Delectatio (delectare)]

L.J.R. ORT, Mani. A religio-historical Description of his Personality, Leiden 1967. [Epistulam Manichaei quam uocant fundamenti (contra -)]

J.F. ORTEGA, La paz y la guerra en el pensamiento agustiniano: REDC 20 (1965) 5-35. [Bellum]

J.F. ORTEGA MUÑOZ, Doctrina de San Agustín sobre la tolerancia en materia de religión: CD 179 (1966) 618-646. [Coercitio]

E. OSBORN, La morale dans la pensée chrétienne primitive. Description des archétypes de la morale patristique, Paris 1984, 197-255. [Caritas]

E.F. OSBORN, Ethical Patterns in Early Christian Thought, Cambridge 1976, 143-182. [Basilius]

H. OSBORNE, Suneídhsiß: JThS 32 (1931) 167-179. [Conscientia]

P. VON DER OSTEN-SACKEN, Die Apologie des paulinischen Apostolats in 1Kor 15,1-11: ZNW 64 (1973) 245-262. [Apostolus (apostolatus)]

P. VON DER OSTEN-SACKEN, Katechismus und Siddur. Aufbrüche mit Martin Luther und den Lehrern Israels, 2Berlin 1994. [Decalogus]

C.J. O’TOOLE, The Philosophy of Creation in the Writings of St. Augustine, Washington, D.C. 1944. [Caelum; Creatio, creator, creatura]

R.T. OTTEN, Amor, Caritas and Dilectio: Some Observations on the Vocabulary of Love in the Exegetical Works of St. Ambrose: Mélanges offerts à C. Mohrmann, Utrecht 1963, 73-83. [Amor]

R.T. OTTEN, Caritas and the Ascent Motif in the Exegetical Works of St. Ambrose: StPatr 8 (TU 93) (1966) 442-448. [Amor]

A. OTTO, Die Sprichwörter und sprichwörtlichen Redensarten der Römer, Hildesheim 1962 (Leipzig 1890). [Aranea; Columba; Cor; Disciplina christiana (De-)]

S. OTTO, «Natura» und «dispositio». Untersuchung zum Naturbegriff und zur Denkform Tertullians, München 1960. [Dispositio]

W. OTTO, Caelestis: TLL Onom. 2 (1907-1913) 21sq. [Dea Caelestis]

A.C. OUTLER, The Person and Work of Christ: A Companion to the Study of St. Augustine (ed. R.W. BATTENHOUSE), New York 1955, 343-370. [Christus]

F. OVERBECK, Über die Auffassung des Streits des Paulus mit Petrus in Antiochien (Gal. 2,11ff.) bei den Kirchenvätern, Darmstadt 21968 (Basel 1877). [Epistulae]

M. OVERBECK, Augustin und die Circumcellionen seiner Zeit: Chiron 3 (1973) 457-463. [Circumcelliones]

G.E.L. OWEN, Plato and Parmenides on the Timeless Present: Logic, Science and Dialectic, New York 1986, 27-44 (Monist 50 (1966) 317-340). [Creatio, creator, creatura]

J. OWENS, The Doctrine of Being in the Aristotelian ‹Metaphysics›. A Study in the Greek Background of Mediaeval Thought, Toronto ³1978. [Esse, essentia]

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